
So it's like, now, do prachar and propagation, and because, you see, propagation - I mean, just for instance - why is satsang so beautiful? Because it originates from the Knowledge. And it just becomes so beautiful. You know, just simply talk, and talk, and talk and talk and talk and talk and talk about it. Because it's very, very beautiful. And unless that beauty starts revolving inside of you, because it's such a fine balanced wheel, that it takes a little bit to get it revolving. But once it gets revolving, you know, it rotates fine.
--Guru Maharaj Ji
you have to develope
MORE ANSWERS FROM GURU MAHARAJ JI, OCTOBER 1971
Q: Guru Maharaj Ji, if our hearts have many doubts, what is the best way to soften them up so that we may take Knowledge?
GMJ: You give me yourself; you give me your love, and you give me your egos. Have you seen a bullfight? When a man fights a bull he takes a red cloth and he shows it like this. And that bull comes flying at that red cloth. Well, I've got a box. I stand like this with that box and you throw your egos, doubts, sufferings to me. I put the box on one side and I stand like this. Now egos and doubts come and enter that box. I take a lighter and burn that box. Egos and doubts are burned.
Q: Catch it Guru Maharaj Ji, catch it now!
GMJ: Not only will I put your egos and everything in that box and burn it so that you won't have any sufferings, doubts, egos or anything. That is nothing. But also you will be a complete human person, a perfect devotee with perfect peace, perfect calmness, and perfect greatness, with bliss and consciousness.
Q: What about our external appearance, Guru Maharaj Ji?
GMJ: I want Divine Light Mission to be like a laser beam, a most shining thing, a most bright thing. And it is not a pretty hard thing to do. You should at least keep your body under control. If you look smart, you work smart. If you look smart, you work smart. Anyhow you must create the best impression you can.
Q: And You've made us so rich, Guru Maharaj Ji, whatever can we do for you?
GMJ: Start working for me. Do some service and do some meditation. Anything more?
Q: It seems such a small thing.
GMJ: It is a small thing. You are right. If we come a thousand times and do service to Guru and meditation and whatever we can for Him, still it won't be worth what He has given us. Because what He has given is the mystery of the whole world.
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Q: What happens to people who understand and practise?
GMJ: Kabir says if you are standing on a boat and taking someone out of the water, if you can take him out of that river, well and good, take him out. If you can't, then give him two pushes more, otherwise he will bring you down with him. If you are standing in the boat and someone is drowning in the water, take him up if you can. If you can't then give him two pushes more!
Q: Do you only give satsang to people who want to hear it?
GMJ: Yes, only to them. Not to others. If they want to hear it they will misuse it. If they want to hear it they will hear it. Try to use the energy you waste on those people who want to hear it on those who do. It'll benefit them more. The other people need more time to become thirsty.
Q: But you need to wait for people to ask you, do you?
GMJ: They themselves come and ask me.
Q: Guru Maharaj Ji, when will you make us all yours, 100%?
GMJ: You have to develop yourself. You know, you have to be so high that I can catch your hand. At least, you should be high enough for me to catch your hand. But I cannot bend down too much, otherwise I come down.
Q: Guru Maharaj Ji, if a devotee wants to give himself 100% to you, must he first of all understand his mind?
GMJ: Not necessarily. He can do service and give himself completely. He must just give all his service to Guru Maharaj Ji, then he'll be a 100% devotee. Put all devotion into the service of Guru Maharaj Ji. If I do service then I am a servant and if I am giving my devotion then I am a devotee.
Q: Then Guru Maharaj Ji, why is it that sometimes we feel intellectually we want to surrender to you but in practice it is difficult?
GMJ: Because your ego begins to act on you and something wrong happens. Because of circumstances, the ego becomes an obstacle. That is why I say instead of taking a difficult staircase to liberation, there is a direct staircase of devotion so you may go direct. Do not waste all your time, probably taking a wrong road which takes you half-way round the world and which you will probably miss many times. Take the direct staircase of service.
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