Shri Maharaj Ji, Delhi, India, August 7 1952
St. Kabir says that many lives have passed by talking beads, but the mind could not get peace, so he advises that you should discard the rosary of beads and take up the rosary of the mind, which can be obtained from the
Guru. Though this is taught in schools and colleges, can any professors or teachers tell you how to use the rosary of the mind? It is comprised of the Mahamantra, which is "the Name which has neither beginning nor ending."
Nobody can attain liberation without knowing the true and Holy Name.
St. Kabir says that whatever is done without the guidance of Guru, goes astray. Many people believe today that Lord Rama or Lord Krishna, or a flag, or the Gita, or the Ramayana, etc ... should be taken as Guru, but nobody
bothers to think over what has been written in the scriptures. Guru Nanak writes, in the Granth Saheb that nobody should be mistaken, because one cannot get liberation without a Guru. One who was misguided can
discard hypocracy upon getting the guidance of a Guru, and attain devotion to God. Guru is he who can transform a man into a god in no time, and can show an inner light which is more brilliant than the light of a hundred
suns put together. The darkness of night cannot fade away without the rising of the sun. Similarly, until we find the Satguru, the darkness of our hearts cannot vanish. All the prophets, Guru Nanak, St. Tulsidas, Lord Jesus
Christ, Lord Krishna preached about the Holy Name and Divine Light and told the public that this is the only way of getting peace and happiness. It cannot be attained by any other means. One can get relief from miseries by
meditation and attain happiness. Ultimately he can attain God's Light. So the Name is the only way to lead one to liberation. …
But all saints have remembered the Name. All saints and Vedas speak with one voice, that you should have love for the Holy Name. So the best act is to meditate on the Holy Name. By the Holy Name, your body will become
fruitful, your spirit will be pleased, you will be free from the cycle of regeneration, and you will get liberation. You cannot get such a fate by reading scriptures. When you will remember the Name and meditate on the
Divine Light while alive, you will merge with it after death.
Volume 2, Issue 2, And It Is Divine Magazine |
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Prem Nagar Ashram, Hardwar, India, September 22nd 1967
And all premies should practice meditation. Guru Nanak said, "Meditate upon the Holy Name yourself and inspire others to meditate also. In this way, you will definitely attain liberation." A student first completes his own studies. Only then does he become a teacher, and teach others how and what to study. First he must acquire his own skill and certainty. In the same way, Guru Nanak tells us, "First you should meditate. Do not feel ashamed, just meditate. Because you don't have to do anything, really. Liberation is attained by itself."
And It Is Divine Magazine, Volume 4, Issue 1, Spring 1977 |
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"Peace Bomb" speech, 8 November, 1970 in front of 1 million people at India Gate, Delhi
So, dear premies, receive this Knowledge, and those who have received this Knowledge must meditate and have Guru Maharaj Ji's darshan. He who learns to love Guru Maharaj Ji, Guru Maharaj Ji gives him peace. Subash Chandra
Bose used to say, "Give me your blood and I will give you independence." Likewise, I too have a slogan: give me your love and I will give you peace. Surrender the reins of your life unto me and I will give you such peace as
will never die. Come to me, and I will give you liberation. Place the reins of your life in my hands, and I will relieve you of your suffering. First, be capable of giving the reins of your life to me, then give
them. And if I do not give you peace, I will give them back to you.
The Golden Age November 1978 Number 49 |
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Questions & Answers, Morgantown, West Virginia, August 31 1971, Noon Session
In reincarnation, does the soul alternate reincarnating as male and female, or does it stay one sex for awhile?
What do you mean, incarnations? After you receive liberation, why would you do that? You never come back again. Liberation. When your consciousness goes to the Supreme Consciousness . .
When you are going and merging with this consciousness, what are you? What is that? You lose everything! You lose your senses here. In the graveyard. Mind - your "I" - remains in the graveyard. Sleeping. Will you think by yourself, "Yes. This is that; that is this"? In the graveyard your senses will be resting.
Elan Vital, Volume 4, Issue 3, Fall 1980 |
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Denver Ashram, Colorado, 18 September 1971
Hell and heaven are on earth, and liberation is just beyond all these points. There are two types of liberation. One is not to be concerned with this world. The other liberation is to be concerned with this world, but not this world directly, but to the Perfect Master: to be a devotee. Devotion. When you go to the Judge and He weighs your balance, right? and only your one balance is good, only good, and bad has been finished away with this Knowledge, He will ask you, "Okay, what do you want, liberation or devotion?" People who ask liberation just go there and sit there. They can do nothing. But people who ask for devotion come again onto this earth, but they don't suffer. It is always heaven for them, and they always stay with Perfect Masters. It is so very beautiful to be with the Lord. Whenever a Perfect Master will come, they'll come with Him. …
Liberation? - where a man cannot return back again to this world, it is the place of God. Rivers come for so long, running, running, running, running, right? But when they reach their destination, which is the sea, they are completely satisfied. Then you cannot take out the river water from the sea. Can you take it out? That is liberation. When this soul is attached to God and is one with It, that's called liberation.
And It Is Divine, Volume 1, Issue 1, November 1972 |
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Prem Nagar Ashram, Hardwar, November 24, 1971
A man who has been meditating upon this knowledge,at the last moment, he will try to remember this knowledge, without any pain, absolutely perfect and with a calm impression he will leave the body and directly be one - achieve liberation, without any doubt.
Reflections on an Indian Sunrise, 1972 |
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November 1971
people are receiving the True Knowledge so quickly that one can hardly believe the speed of its progress. That is why it is said that in Kaliyuga things will happen so fast that you will not even have to wait to get to God. You just have to know that Name and meditate on it. Only by immersing your concentration in that Holy Name will you achieve liberation from the phenomenal world. This is the mystery of the Word. Saints have said that the Word is the sky, the Word is everything and the Word is light. So all the universe is resting on one single sound, the Word. See people sleeping, how they still remain alive.
Divine News, Autumn 1977, Volume I, Issue 1 |
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Patna, Bihar, India, December 25, 1971
Similarly, to see God, you have to wake up at His time. You have to wake up and recognize who your Father is, who your God is, and who will show you the path, which will bring liberation if you follow it.
Saint Kabir says in his poems that Guru Maharaj Ji and God both are standing and he has to think to whom he should prostrate, God or Guru Maharaj Ji. And he decides that he has to prostrate before Guru Maharaj Ji, not
before God, because he was crying so much for God, but God could not save him from worldly miseries. But Guru Maharaj Ji saved him immediately from all the troubles, and liberated him. And now God Himself is also
visible by the meditation on the Knowledge of Guru Maharaj Ji. If I had made this poem, then you might object, but I have not made this poem. This poem repeatedly says that Guru is greater than God. Think and decide in your
heart. By remembering God, you cannot be liberated. But if you remember Guru Maharaj Ji, you will immediately cross the vast ocean and be liberated.
If you have got the Knowledge of that Word, then meditate constantly. Do service under the Lotus Feet of your Lord, and listen to satsang patiently. It is written in the Ramayana that when a man is very fortunate, only
then does he find satsang, and when he finds satsang and attends it, he is liberated without any effort. Again, it is said, "Have darshan of Guru Maharaj Ji." Why? Because it is written in all Vedas and Ramayanas to
have darshan. So touch the Lotus Feet. "Lay yourself down in the vast, unbounded ocean of Mercy underneath. Bathe and swing on the waves and sink inside. Drink the nectar of Mercy and Grace and Blessings, and be free from
all sins."
Elan Vital, Autumn 1977, Volume I, Issue 1 |
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Questions & Answers, New York, 10 June 1972
Is there an end to birth and death? And will man ever reach the stage where he doesn't fall? Yes, that is liberation. Liberation means the end of birth and death.
The end to birth and death? Does that mean it doesn't reoccur? Yes. It doesn't reoccur. Actually, for birth and death you could substitute the word suffering. And when a man comes he has to suffer, because this materialism has always meant suffering. This is why we always say, "Have the highest goal, and that is liberation." Because once you have liberation, you are one with God. … I have just told you what is the meaning of liberation. You go somewhere and never return back. And that place is called liberation. That process is called liberation. And devotion is something emotional that flows out of you towards the Lord, and you become a devotee. That's devotion. And there's a lot of difference there. Don't you feel so?
Divine Light, Volume 2, Number 4, January 1973 |
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Public Program, Boston, Massachusetts, August 4, 1973
See, what I want to tell you is, maybe you can't get Peace through me. But I want to tell you that you must get Peace. That's the one basic factor I want to describe to you, I want to tell you, that you need Peace! And Peace is the only salvation to your life. If you want, if you want real liberation in this life, the Knowledge is the only … And get it! That's what I say.
Elan Vital, Volume II, Issue 2, Summer 1978 |
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Guru Puja Festival, Caracas, Venezuela, July 25, 1975
But let me tell you what Kabirdas thinks of this. He thinks that by diving in the holy river, you cannot be liberated. The reason why you cannot be liberated is because fish stay in that holy water all the time, and they
never ever get liberated. So what's so special about you that you dive in and get liberated? He thinks that peacocks have very long hairs. They never get liberated by having them. What's so special about man that if he has
long hair he will get liberated? He says that the woman who cooks all day long in the fire and gets ash all over her body, she never gets liberated. So what's so special about you? But, he says, the people who realise
this Holy Word, who become one with that vibration, always get liberated, always get to the point that they want to be. You've got to become one, so that wherever that perfection goes, you'll go, so that you can always be in that vibration.
The Golden Age Number 23, September, 1975 |
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Guru Puja Festival, Miami Beach, Florida July 29, 1977
Then Hanuman reaches such a stage that Lord Ram asks him, "What do you want, Hanuman? Whatever you want, I will bestow upon you. Whatever you want. Whatever you desire." And at that time,
Hanuman just didn't do a flashback and say, "Oh boy, maybe I shouldn't desire anything, and I'll get it - what I want!" But he did go ahead and desire something. He did go ahead and want something.
(And I'm just explaining to you the complexity of this whole thing.) So when he does desire something, what does he desire? He says, "I do not want any liberation. I do not want to be liberated.
I want to come again and again, as you come into this world, with your body, to serve you. I do not want liberation. All I want is to be able to serve you every time you come."
Elan Vital, Summer 1980, Volume IV Number 2 |
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Malibu, California, June 11, 1978
Look, it's beyond liberation. It's beyond all those things. Beyond all our concepts. In this lifetime, we have the
opportunity to realize, to be with, Guru Maharaj Ji. Be it not Guru Maharaj Ji - you know, maybe they didn't call him
Guru Maharaj Ji - maybe they called him Lord. Anything. To be with that power. To be with that thing. To be not
infinite, and yet to be with the infinite. To be here as individuals, and yet to be able to be next to the person who is
everything; in which everything is, and he is in everything. Guru Maharaj Ji. The Lord. All-powerful. We are here.
And only by Guru Maharaj Ji's Grace can we realize that, and see how divine this whole plan really is.
Divine Times - June/July 1978 Volume 7, Number 4 |
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Philadelphia, Pennsylvania, Saturday, 26 August, 1978
And when Guru Maharaji comes, when we open our hearts to Guru Maharaji and let Guru Maharaji in ourselves, then Guru Maharaji takes us away, takes us beyond liberation. Because liberation is a state of being. And Guru
Maharaji takes us to a state where there is no being. He merges you in himself. And by doing that, you leave what you are and you become what you should be. And that's the shortcut to all the chakras in this whole
universe. That's the shortcut to all this "pazzaz" that people put up. That's the shortcut to liberation, if you say it in that way. Or that is the short cut to the Way. Or that is the Way in itself. And that's what we have
to understand. Guru Maharaji is here. That Knowledge is here. And you are here.
Hanuman was asked, "What do you want? Would you like liberation?" Ram said, "I'll give you anything that you want." And he said, "I don't want liberation. What I am going to do with liberation? I want
devotion." Because when Hanuman could have merged with Ram, then it would have been above and beyond any best situation. It's just like that one example where they were building a bridge. (Now when I say this, there's no
certification behind it. It's just, that's the way it goes in Ramayana. And I haven't read that.)
The Golden Age, April 1979, Number 52 |
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Holi, Miami, afternoon, 8th April 1979
And to have faith in Guru Maharaj Ji, to believe Guru Maharaj Ji, and to have that devotion towards Guru
Maharaj Ji, is to me the most ultimate experience of this Knowledge. Devotion. Never, ever has a Perfect Master gone up to his devotee and said, "Listen
devotee, because you have meditated enough, I grant you a wish." No. "You have been a devotee. You had devotion. You have surrendered. You have
done service. I grant you a wish." And what wish did Hanuman ask when Ram said, "Okay Hanuman, I give you a wish. You may have anything you
want"? Did he say, "May I, every time I come in this world, have Knowledge?" No. He said, "Look, I don't want liberation." He said, "I want devotion."
Divine Times, May/June 1979, Volume 8, Number 3 |
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Milwaukee, Wisconsin, October 10, 1979 -- Evening
Yet remember one thing: that that Guru Maharaj Ji, who is creator, who is the Sustainer, and who is the Destroyer, has love enough for his devotees to come onto this Earth for his devotees; then absolutely,
unquestionably, there are no bounds to what can happen. All we have to do is to become that devotee, to have that devotion. That's all: that faith, that surrender, to Guru Maharaj Ji, that love that is sincere, that
comes from our hearts for Guru Maharaj Ji. Not in our imagination, but in reality. If we can become a devotee ... If there is Guru Maharaj Ji and then a devotee, when they join, then there is devotion. And it is said that
when that happens, when Guru Maharaj Ji and a devotee are bound together by devotion, then the purpose of that soul that devotee has been completed. That's it. There is no more to be done. There is nothing left to be done.
It has received the stage beyond liberation. It has received, it has joined, it has merged in the state which is beyond, above and beyond - joined its Creator. It has joined its Owner. It has joined where it came from; it
has joined back to its own. … When Hanuman and Ram were there, Ram asks Hanuman, "Okay, I grant you a boon. Ask what you would like to ask.
Would you like something? Would you like salvation? Would you like liberation?" And all Hanuman could say was, "What am I going to do with salvation? What am I going to do up there? I want to be
with you. That's where I shall find my salvation, that's where I shall find my liberation: in your Feet."
Affinity, February 1980 |
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Sao Paulo, Brazil, January 30, 1980
What is that? What is that? That is everywhere. That's in everything. It never changes. Things come, things go. But it never changes - always constant, always consistent, always real. There will be a time when the sun will
disappear. Definitely. Slowly and slowly - poof! There'll be a time when the Earth will stop. Definitely. And yet the power that created it - the sun, the moon, the Earth - that will never stop. And if we can just plug into
that source, if we can just plug into that power, then what are we? We go to the stage beyond liberation, beyond salvation, beyond everything and be in that permanent stage. If you call it happy, then it's happiness.
You call it peace, then it's peace. But whatever that thing, whatever the stage of that thing is that created this everything, that sustains everything - that stage is what we want to be in. Because it's motionless, it's
timeless. There is no sun; there is no moon, in that stage. There is no heat; there is no cold. There is no hunger; there is no thirst. There is no death and there is no birth. And it always is. When we plug into that, then
only will our sufferings be taken away. Affinity, June 1980 |
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Prem Rawat's "Knowledge" has three parts: regularly listening to his speeches, doing voluntary work for organisations serving him or donating money and daily meditation correctly practicing the four techniques he recommends. The techniques are so simple it's hard to see how they could be practiced incorrectly. First technique ("Divine Light") involves sticking your thumb and middle finger on your eyeballs (NB: with eyes closed) and your index finger between your eyebrows. Second technique: ("Heavenly Music") poking your thumbs into your ears and listening. Third technique: ("Holy Name") thinking about your breathing (NB: continue to breathe). Fourth technique: ("Nectar") curling your tongue backwards and tasting. Rawat's father taught slightly different techniques but either way it's difficult to see how these could produce the benefits claimed for them especially as Rawat claims His Knowledge is the only method of attaining real happiness and love in this life.