Satyanarayana Raju was born on 23rd of November 1926 in Puttaparthi, a small village in the Andra Pradesh region, in the Central-South of India. On October 29, 1940, at the age of 14 he declared himself as Bhagavan Sri Sathya Sai Baba the reincarnation of a famous Indian guru, Shirdi Sai Baba. He is very short, portly, dark skinned, dresses in orange and has a frizzy mane of black hair. An ashram, called Prasanthi Nilayam (the Abode of Divine Peace) was built on November 23, 1950 and has grown extensively as Sai Baba has become more famous. More than one million people, including the President and Prime Minister of India, assembled in Prasanthi Nilayam for Sathya Sai Baba's 70th birthday celebrations. The Sathya Sai Organisation claims to have millions of followers with over 1,200 Centers in 137 countries throughout the world. The members have a common bond --love of Sathya Sai Baba -- and a common goal --spiritual growth. They study his teachings and the sacred literature of all religions, have group devotional singing, spiritual meditation, and practise selfless service to the community, society, the world, and the environment. There are no membership fees, members are never required to purchase books or materials and donations are never solicited. There is an extensive number of hospitals (photo below) and educational institutions in India constructed and financed by his devotees.

Center members are expected to do their best to
practice the Nine-Point Code of Conduct.
Many gurus and their followers are reluctant to publicly proclaim the group's beliefs about their guru but Sai Baba's followers are not. Sai Baba is the avatar of the age, the incarnation of God, omniscient (including complete telepathic knowledge of all his devotees' thoughts and actions), omnipotent, able to raise the dead and perform miracles. The major focus of the group is the intense love, devotion and worship of the guru. Devotees (including Murphett, Hislop & Sandweiss) have written numerous books about their relationship with Sai Baba and if you've read one you've read them all. They display a disarming openess about their emotions, experiences and thoughts in relation to him with no apparent attempt to hide their intense unhappiness, disappointments, desperate wishes to be acknowledged by him and to be in his close physical presence. Detachment or indifference to emotions are not attitudes displayed by his followers nor does their intense experiences of his divine qualities limit their social fears or still their longing for further close peronsal contact with him. Obvious 'mistakes' about them made by Sai Baba when talking to them are not edited out of the books nor are his historical errors.

It is ordinarily very difficult to prove or disprove claims of individual miracles, resurrections, telepathy, etc performed at various times and places but Sai Baba regularly performs three types of miracles. He frequently materializes numerous small objects - jewellery, rings, pendants, etc. for his followers ie creates them out of nothing in public and presents them to the people with him. He continually materializes 'vibhuti', (color photo above) ash from his palms, and ash in amazingly large quantities from an empty urn (photo above) - Vibhuti Abheshekham - and annually at the Mahashivarathri festival until 1976 where he `gave birth' through his oesophagus to 'lingams' (photo below right).
"Some say the lingam is formed out of unconditional love in the region of Baba's spiritual heart. The birth itself is very physical as well as ethereal. The lingam is brought up the esophagus and delivered through the mouth in a divine paroxysm- much like the birth spasm accompanying a corporeal birth. I don't know why I should be sad, because this sacrifice is so glorious serving to make the devotee more firmly resolved to surrender more and more of himself to God. Nevertheless, to see Baba in this state was uncomfortable for me. He rocked back and forth, then swallowed some water. Suddenly, in a convulsive burst, a glistening, crystal-clear lingam, perfectly spherical and almost three inches in diameter, erupted from his mouth into his hand. In this supremely holy moment, the Lord allowed his devotees to witness the mystery of the creation of the universe."
quote from 'Spirit and Mind' - Samuel Sandweiss, page 170.
Whether these are 'miracles' or magic tricks are the most controversial aspects of Sai Baba's public career. Opponents of Sai Baba's claims have shown that these 'miracles' are easily duplicated by others and are part of the stock in trade of Indian magicians. I have seen a video which appears to show Sai Baba scratching at the inside of an urn duplicating the methods of these magicians. Cameras are no longer allowed in Sai Baba's compound. The argument is also made that Sai Baba has only to materialise something unique to incontrovertibly prove his miraculous powers instead of articles and methods that are easily 'materialised' by magicians and charlatans. He has only to appear on the Oprah Winfrey show with James Randi in attendance and materialise a large pumpkin to reveal himself to the world.
This dispute ignores the question of what sort of omniscient, omnipotent Incarnation of God would use such trifles to prove himself. I find it very difficult to accept that God could be so vulgar but to a devotee that just shows my giant ego (that I think I should know how the creator of the universe should manifest in human form and display his awesome power) and self-deluded reductionist materialism. Although much is made of Sai Baba not requesting donations, nevertheless his followers obviously give large sums of money else the Indian hospitals and schools would not be built. He also claims not to want to change his followers' prior religious beliefs, however belief in Sai Baba is incompatible with orthodox Christianity, Islam and Buddhism.

As very few of his devotees will ever be exposed to this possible behaviour (no accusations have been made by females, older men and pre-pubescent boys) it must be admitted the life of the overwhelming number of his devotees will not be affected negatively. As members of a large world-wide community of followers dedicated to spiritual upliftment and charitable works with a common set of beliefs they should find their lives greatly enhanced if they can afford regular trips to India and are not too upset with longing for the guru's physical presence. The devotee meetings contain strict sex segregation, group "hymn" singing, quiet meditation periods, study groups, lectures by guest speakers "experienced in the Teaching or Presence of Sathya Sai Baba" and the opportunity for public spontaneous recounting of personal experiences of Swami and his Teaching.
"At a Sai meeting, all faiths (including atheists) are welcomed, and no faith or viewpoint is sleighted." This quote from the Los Angeles Sathya Sai Baba Center is either a very funny ironical pun or a very funny unconscious Freudian slip.
Despite teaching a full repertoire of Hindu yoga and meditation techniques for over 50 years to followers numbered in the millions, the results of meditation amongst his followers is hardly mentioned by the Organisation. Those interested in Sai Baba should examine the lives of long-time followers to ascertain if any spiritual benefits have accompanied the social and religious benefits of Sai Baba in their lives.
There is an official Sathya Sai Baba Organisation home page. There are numerous other pages of followers who obviously find their guru's physical form divinely beautiful and inspiring.
For the opposite perspective see (amongst others) The Neural Surfer, Sai Baba, Dale Beyerstein's book on Sai Baba, The Indian Skeptic Pages, BC Skeptics.
Bibliography:
My Baba And I
Dr. John Hislop
Sai Baba Avatar
A New Journey Into Power And Glory
Howard Murphet
Sai Baba, Invitation To Glory
Howard Murphet
Sai Baba, Man Of Miracles
Howard Murphet
Sai Baba, The Holy Man And The Psychiatrist
Dr. Samuel H. Sandweiss
Spirit And Mind
Dr. Samuel H. Sandweiss