Prem Rawat (Prem Pal Singh Rawat) whose devotees call him Maharaji (meaning Ultimate Ruler) first came to attention in the West as Guru Maharaj Ji - the self-proclaimed Perfect Master and Lord of the Universe ridiculed in the media as a fat, squeaky-voiced God boy. He had inherited his titles and position as the Satguru, The True Revealer of Light and Spiritual Master of the Divine Light Mission, India (Divya Sandesh Parishad) when his father died in 1966. His father, Hans Rawat, was a successful Indian guru, self titled HRH (His Royal Highness) Yogiraj Param Sant Satgurudev Shri Hans Ji Maharaj. As a child the youngest Rawat son was informally called Sant Ji, more formally Balyogeshwar ("Born King of the Yogis") and even more formally Param Sant Satgurudev Shri Sant Ji Maharaj. In the West Rawat dropped these more verbose titles in the early 1980's and instructed his followers to call him Maharaji. He has also changed the names of his organisations many times: Divine Light Mission (DLM), World Welfare Association (WWA), World Peace Corps (WPC) and Divine United Organisation (DUO) became Elan Vital in the early 1980's and in 2001 The Prem Rawat Foundation (TPRF) was created and from 2010 his major orgs are Words Of Peace Global (WOPG) registered in Holland, Words of Peace International (WOPI) in the USA, HDSK (Human Development through Self Knowledge) in Great Britain and Raj Vidya Kender (Royal Knowledge Society) in India. He no longer claims to be an Incarnation of God but an internationally famous humanitarian leader and teacher of peace. He's neither.

Divine Times - Volume 5, Number 4, May 1976

Divine Times Cover

Divine Times Magazine About Prem Rawat (Maharaji)

Face-toFace in Amsterdam

Group discussion began in an uninspired way until the participants opened up during a workshop on team skills building. Some directors expressed impatience with the classroom atmosphere surrounding certain topics yet became involved in intense discussion on subjects such as Guru Maharaj Ji's image and the need for Mission members to understand realities rather than concepts in their lives. The desire for real communication seemed the first concern of the conference. The directors called for more participation in planning and decision-making, an interchange of resources and perspective, and greater honesty and friendship amongst directors and IHQ - devoid of white-washing and self-congratulation.

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Dealing With Change / Part of the Mainstream

BOB: I would say that there are a lot of members that we don't see unless Maharaj Ji's in town. On our mailing list we might have 50,000 names but maybe out of that we only have 15,000 who are participating and of that we only have 8,000 or 10,000 that we would classify as active members. … The people living in the ashram is a very small number actually. That's a group of maybe 600 in the United States, of which about 250 are here in Denver because of the International Headquarters. Most of our membership isn't in the ashram; the monastic life doesn't seem to appeal to very many people. … We were relating to our experience of something that was an incredible thing in our lives, and we knew that, but in order to be able to share that with others it was as though in the retelling it became more than we were experiencing. You know how a person has a tendency to exaggerate something when he is retelling it.

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Another International Meeting with the International directors in Orlando, Florida, November 11 1975

You see, premies receive Knowledge and some of these premies don't understand, they space out. Let me ask you one question. Whose responsibility is it really to get those premies back? I am not talking about the freakos. I am talking about the premies who freaked out because they did not have enough satsang, because they did not have enough inspiration, because they did not have enough stuff going on in the community for them to plug in to. Whose responsibility is that? Mine, or yours? It's definitely your responsibility to get the premies together so that you can form one strong foundation on which you can build a house. … There is nothing much to say except that you have a duty to perform by Guru Maharaj Ji's agya. You have an agya to fulfill before you that there is no escape from - unless you want to escape the truth, the fact, the realism of this life, that devotion.

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Inside Out

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As Far As I Can See

In following Guru Maharaj Ji, I have followed him out of the religious concepts of Eastern spirituality, out of the concepts of apocalyptic salvation, out of the concepts of austere asceticism, out of the concepts of organizational elitism, into a pretty good place. If anything, I understand myself now as a committed volunteer in a movement which serves humanity by helping the evolution of consciousness. And that to me is a very calm, real, and non-glassy-eyed approach to my own life and to helping others. And for those of us who have actually followed Guru Maharaj Ji through and become freed of those concepts, we can see, as always, it has been the result of a very phenomenal piece of leadership. That phenomenal leadership is still going on. Unfortunately, many of us (myself included) and the bulk of public opinion tend to remain focused on where we came from as if we were still there.

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Mail Order Catalogue

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Back Cover

Prem Rawat's "Knowledge" has three parts: regularly listening to his speeches, doing voluntary work for organisations serving him or donating money and daily meditation correctly practicing the four techniques he recommends. The techniques are so simple it's hard to see how they could be practiced incorrectly. First technique ("Divine Light") involves sticking your thumb and middle finger on your eyeballs (NB: with eyes closed) and your index finger between your eyebrows. Second technique: ("Heavenly Music") poking your thumbs into your ears and listening. Third technique: ("Holy Name") thinking about your breathing (NB: continue to breathe). Fourth technique: ("Nectar") curling your tongue backwards and tasting. Rawat's father taught slightly different techniques but either way it's difficult to see how these could produce the benefits claimed for them especially as Rawat claims His Knowledge is the only method of attaining real happiness and love in this life.